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The Templars and the Baphomet
According to the accusations made against the Templars by
the king of France, Philip the Fair and his ministers, the Templars, though
ostensibly Christians, were in fact guilty of secretly worshipping an
idol. In every province the Templars had idols, namely, heads, of which
some had three faces, some one, and some had a human skull. This was supposed
to be regarded as a saviour by the Templars, and as something that made
the trees grow and the land germinate. Many Templars in France were induced,
after their arrests on 13 October 1307, to confess to worshipping or having
seen a head during the Order's chapter meetings. Descriptions of it varied.
Most described it as frightening. Some seemed to describe a real embalmed,
severed head with a straggly black beard. It was sometimes said to be
encased at the neck in a gold reliquary with three or four legs. Other
variants were black or gold or red, and some were said to be horned.
The only head actually found in the Paris Temple was the skull fragments
in the head-shaped reliquary labeled Caput LVIIIm. The Templars on Cyprus
also said they possessed the head of Saint Euphemia. Most other Templars,
though, especially outside France where torture was not rigorously pressed,
said they knew nothing of any heretical head and had never engaged in
anything but Christian worship. (Merely possessing and venerating the
head of a saint would not have been deemed heretical in that time. Holy
Relics were an accepted part of worship, and the Church actively encouraged
belief in their spiritual powers.
Severed heads appear in myths and legends, including some with Celtic
origins. Peredur in a Welsh legend associated with the Mabinogion, is
the inspiration of Perceval in the Holy Grail romance of the Chretien
de Troyes. Peredur encounters a severed head on a platter in place of
the Grail. In another British legend the head of the God/King/Giant Bran
the Blessed was attributed with magical powers, and was buried in Tower
Green near the Tower of London, facing towards the Continent and acting
as a protection against invasion.
When the Templars were put on trial in England, a former Templar called
John de Donyngton gave evidence. By then he had become a Franciscan Friar.
He claimed that he had heard of four heads in the Templars' possession,
in London, Bisham Abbey, Bruer and another somewhere in the North. None
of these were found. However a medieval panel showing a bearded head,
hidden in medieval times was discovered (in the mid twentieth century)
in Templecombe, Somerset, an enigmatic object hinting that there may have
been some substance to the accusation of revering a beaded head after
all. The Panel dates from the late thirteenth century and was probably
concealed by the Templars prior to their arrest.
Above: The panel discovered in Templecombe,
with its bearded head..
The name 'Baphomet' was sometimes associated with the idol
allegedly worshipped by the Templars. The name was not mentioned in all
of the trials and did not appear in the official list of accusations,
or in the Papal Bulls condemning the Order. It is possible that Templars
in Carcassonne, undergoing torture by the Inquisition, simply made up
the name for something to tell their interrogators. Templars there identified
the bearded head or skull idol as Baphomet.
The name seems to defy interpretation or explanation, though there have
been attempts to link it to John the Baptist, and to Muhammad (or Mahomet),
the Prophet of Islam. The worship of an idol would be inimical to Islam,
so the idea that there can be any connection between the alleged Templar
heresy and Muhammad seems a non-starter. (There remains the possibility,
though, that the Order's enemies invented the name Baphomet deliberately
to evoke the name of Muhammad and imply apostasy on the part of the Knights
Templar.
It was observed by Dr Hugh Schonfield that the word 'Baphomet' appears
to converts to 'Sophia' when an ancient form of encryption known as the
Abtbash Cipher is applied to it, Sophia being Greek for 'Wisdom'. Sophia
was also conceived of as a feminine embodiment of divine wisdom, regarded
in Gnosticism as one of the Aeons. How the Templars might have known of
this ancient code is unexplained. It seems possible the correlation of
the words is a coincidence.
The nineteenth century Orientalist Joseph von Hammer-Purgstall seized
upon the obscure name of Baphomet (despite it apparently only receiving
mention at the Templars' trials in Carcassonne). He identified it as the
Templars mystical focus. He saw the head as a Gnostic symbol, possibly
of Egyptian origin, and interpreted the name as Baphe Metis- 'Baptism
into Wisdom'. However Hammer-Purgstall regarded the wisdom in question
as unchristian and profane. Descriptions of the form of Baphomet (or rather
of the Templars' alleged idol) had varied during the Templar trials but
none closely resembled the goat-headed and hoofed creature of popular
imagination. This haunting but fanciful vision, with its black angel's
wings, first appeared as an illustration in an occult work of 1854 by
Eliphas Levi. He claimed it to be based on a Gargoyle from a Templar Church
at Saint Bris le Vineux. Leo Taxil, in his defamatory hoax, portrayed
the Freemasons as worshippers of this demonic Baphomet. Since that time
Baphomet has taken on a life of its own, becoming among other things a
symbol of Satanism.
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